By: Abu Adnan Mohamad
As we explore the journey of mankind from the time of Ādam to our current times, we find a constant struggle between Satan and his allies against the bearers of Haqq. Throughout this conflict, the Haqq may triumph over falsehood, whilst at other times, falsehood may overshadow the Haqq. Over the arduous course of this journey, Allāh (subhānahu wata’āla), through His Might and Mercy did not leave the seekers of Haqq in darkness. He sent to the believers clear guiding verses in order for them to distinguish between truth and falsehood, and to repel the forces of oppression - The Tāghūt. The Tāghūt exists in a myriad of forms, including the kings, rulers and oppressive governments of our current times.
Indeed, Allāh (subhānahu wata’āla) says in the Qur’ān:
“And indeed We have put forth every kind of example in this Qur'ān, for mankind...”(al-Kahf 18:54)
Amongst the most vital and relevant lessons we learn from the Qur’ān, and that is applicable to us today, is the concept of oppression and the characteristics of an oppressor. Allāh (subhānahu wata’āla) describes in a multiple number of ayāt, the characteristics of the oppressors, and the methods they use to oppress the masses. One of the main stories mentioned in the Qur’an in over 27 chapters, and in over 70 different places is the story of Mūsa and Fir’awn.
We need to understand that the wisdom behind this is not to simply learn about the personality of Fir’awn from a historical perspective. Rather, this story describes in detail the characteristics of the oppressors, so we may take heed and use this as a criterion for how we analyse the world we live in today.
The Qur’ān teaches us that oppression is not a trait that only confines itself to one person or to a certain era in the history of mankind. It is a mistake to single out Fir’awn as the ultimate oppressor, so after him there is no Fir’awn, and no one can reach his level of oppression and injustice. Indeed, the Ummah of Muhammad (sallallāhu ‘alayhi wasallam) also had its own Fir’awn. The Prophet (sallallāhu ‘alayhi wasallam) said about Abu Jahl that he was the Fir’awn of this nation. Therefore, in every era throughout the history of mankind, there will be a Fir’awn, and there will be someone who will embody the characteristics of Fir’awn.
As we explore the journey of mankind from the time of Ādam to our current times, we find a constant struggle between Satan and his allies against the bearers of Haqq. Throughout this conflict, the Haqq may triumph over falsehood, whilst at other times, falsehood may overshadow the Haqq. Over the arduous course of this journey, Allāh (subhānahu wata’āla), through His Might and Mercy did not leave the seekers of Haqq in darkness. He sent to the believers clear guiding verses in order for them to distinguish between truth and falsehood, and to repel the forces of oppression - The Tāghūt. The Tāghūt exists in a myriad of forms, including the kings, rulers and oppressive governments of our current times.
Indeed, Allāh (subhānahu wata’āla) says in the Qur’ān:
“And indeed We have put forth every kind of example in this Qur'ān, for mankind...”(al-Kahf 18:54)
Amongst the most vital and relevant lessons we learn from the Qur’ān, and that is applicable to us today, is the concept of oppression and the characteristics of an oppressor. Allāh (subhānahu wata’āla) describes in a multiple number of ayāt, the characteristics of the oppressors, and the methods they use to oppress the masses. One of the main stories mentioned in the Qur’an in over 27 chapters, and in over 70 different places is the story of Mūsa and Fir’awn.
We need to understand that the wisdom behind this is not to simply learn about the personality of Fir’awn from a historical perspective. Rather, this story describes in detail the characteristics of the oppressors, so we may take heed and use this as a criterion for how we analyse the world we live in today.
The Qur’ān teaches us that oppression is not a trait that only confines itself to one person or to a certain era in the history of mankind. It is a mistake to single out Fir’awn as the ultimate oppressor, so after him there is no Fir’awn, and no one can reach his level of oppression and injustice. Indeed, the Ummah of Muhammad (sallallāhu ‘alayhi wasallam) also had its own Fir’awn. The Prophet (sallallāhu ‘alayhi wasallam) said about Abu Jahl that he was the Fir’awn of this nation. Therefore, in every era throughout the history of mankind, there will be a Fir’awn, and there will be someone who will embody the characteristics of Fir’awn.